unitatis redintegratio quotes

It commends this work to the bishops everywhere in the world to be vigorously stimulated by them and guided with prudence. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. The Church herself is an eschatological phenomenon; unity, her essential feature, is therefore not a distant, future goal but is precisely an eschatological goal; the Church is already "Una Sancta Ecclesia" (Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. 5, 11, 24; Ut Unum Sint, nn. Therefore some worship in common (communicatio in sacris), given suitable circumstances and the approval of Church authority, is not only possible but to be encouraged. Ut Unum Sint, n. 95). Copyright 2023 Famous Quotes & Sayings. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" (n. 1). Ut Unum Sint, n. 3, et al. We must consequently ask ourselves: what are the Catholic principles of ecumenism as they have been formulated in the Decree Unitatis Redintegratio? 19. So we can't pray with non-Catholics in this active sense . This Sacred Council is gratified to note that the participation by the Catholic faithful in ecumenical work is growing daily. In an Instruction of 1950, he expressly supported the ecumenical movement, emphasizing that it originated in the action of the Holy Spirit, and went on to publish a series of innovative Encyclicals. And hope does not disappoint, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us.[42]. For it is from renewal of the inner life of our minds,[28] from self-denial and an unstinted love that desires of unity take their rise and develop in a mature way. 2, 17-18, collato Mc. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. To preserve this faith these Churches have suffered and still suffer much. After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. The eschatological and pneumatological dynamic needed conceptual elucidation. It includes conversion and renewal, without which there can be no ecumenism or dialogue, because ecumenism, rather than an exchange of ideas, is an exchange of gifts. There are two main principles governing the practice of such common worship: first, the bearing witness to the unity of the Church, and second, the sharing in the means of grace. [2] Cf. But the problems we encounter must not let us forget the rich fruit that it has yielded. 5-8); Ut Unum Sint, nn. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. Incorporation into the Church reaches its fullness with the Eucharist, which is the source, fulcrum and summit of Christian and ecclesial life (cf. 20 ff. It is impossible to explain here the complex historical issues connected with the problem or the current possibilities of the reinterpretation and re-acceptance of the dogmas promulgated by the First Vatican Council. 13. Cattolici e ortodossi in dialogo, Rome, 2004. For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. This goal has been defined theologically by the Council as unity-communio. But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. Introduction by Cardinal Kasper, Communio. [23] Cf. [20] But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame. This self-critical and penitential vision is the basis of the progress of the ecumenical movement (cf. The Catholic understanding of ecumenism presupposes what already exists: the unity of the Catholic Church and partial communion with the other Churches and Ecclesial Communities in order, starting from this partial communion, to reach full communion (cf. Margaret Elizabeth Sangster, Approval is a greater motivator than disapproval, but we have to disapprove on occasion when we correct. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. Also to Peter He promised the keys of the kingdom of heaven,[11] and after His profession of love, entrusted all His sheep to him to be confirmed in faith[12] and shepherded in perfect unity. 20 21-23. During the Council, "subsistit in" replaced the pre-existing "est".6 This contains in nuce the whole of the ecumenical problem.7, The "est" affirmed that the Church of Jesus Christ "is" the Catholic Church. Let us hope that it will soon be possible to resume the international theological dialogue and above all, that it will be devoted to the study of this topic. Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. The Council was not so ingenuous as to ignore the danger that integrating the ecumenical movement into the Church's dynamic eschatology could entail. 1 ff., 9, et al.). Council clearly makes ecumenism binding as the work of the Spirit. ), Il ministero petrino. Therefore, without minimizing the differences between the various Christian bodies, and without overlooking the bonds between them which exist in spite of divisions, this holy Council decides to propose the following considerations for prudent ecumenical action. 10-14). The crux of the problem in the relations between East and West is the issue of Petrine ministry (cf. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. 4, 29). This has at times meant that the ecumenical movement has fallen prey to movements critical of the Church, and this has been exploited against her. Omnes enim vos unus estis in Christo Iesu ( Gal. 4 Irenaeus of Lyons, Adversus Haereses III, 24, 1 (Sources chrtiennes, n. 211, Paris, 1974, 472). In all things let charity prevail. Ut Unum Sint, nn. Summary Intro Division within the Christian community "openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature." ( UR, 1) As such, moving towards unity comes from God and is a great good. Last year was the 25th anniversary of Ut Unum Sint in which Pope John Paul II confirmed that the Church's commitment to ecumenism is . Unitatis Redintegratio, n. 4). Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and general background. The term ecumenical movement indicates the initiatives and activities planned and undertaken, according to the various needs of the Church and as opportunities offer, to promote Christian unity. 1, 1966, 175; L. Jaeger, op. ; Ut Unum Sint, n. 66), and in part also of moral issues (cf. . The latter have recently come to the fore and have created problems within both the Ecclesial Communities of the Reformation and relations between them and the Catholic Church. Most valuable for this purpose are meetings of the two sides - especially for discussion of theological problems - where each can treat with the other on an equal footing - provided that those who take part in them are truly competent and have the approval of the bishops. 28, 57), enriches them and at the same time makes their gifts her own; she brings them to the fullness of their catholicity and thereby fully attains her own catholicity (cf. 1, 4). Everyone also knows with what great love the Christians of the East celebrate the sacred liturgy, especially the eucharistic celebration, source of the Church's life and pledge of future glory, in which the faithful, united with their bishop, have access to God the Father through the Son, the Word made flesh, Who suffered and has been glorified, and so, in the outpouring of the Holy Spirit, they enter into communion with the most holy Trinity, being made sharers of the divine nature. Thanks to "subsistit in", the Council was able to make a remarkable qualitative leap. Transferring this concept of unity to the ecumenical problem, the ecumenical unity to which we are aspiring means something more than a network of confessional Churches which, by entering into the communion of the Eucharist and of the pulpit, mutually recognize one another. If they know we care for them, our correction won't be seen as judgmental. The re-establishment of full communion implies that due attention be paid to the different factors that led to the separation (cf. | Irondale, AL 35210 |. 16. Moreover, it is thanks to this that the new Pentecost announced by John XXIII in his Opening Address to the Council makes head way. Finally, all are led to examine their own faithfulness to Christ's will for the Church and accordingly to undertake with vigor the task of renewal and reform. The Sacred Council gladly notes all this. It first appeared with Yves Congar as an extension of St Augustine's anti-Donatist attitude (cf. 25 Cf. The goal of full unity [can] be reached only through the action of the Spirit of God and the conversion of all to the one Head of the Church, Jesus Christ. They must take full account of all these factors and, where this is done, it will greatly contribute to the dialogue that is looked for. The Council, therefore, spoke of relations between local Churches as between Sister Churches (cf. Pope John XXIII was responsible for taking the first steps. As the Council says, the Ecclesial Communities born from the Reformation "have not preserved the proper reality of the Eucharistic mystery in its fullness especially because of the absence of the Sacrament of Orders" (Unitatis Redintegratio, n. 22). To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. Given in Rome at St. Peter's, November 21, 1964. The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. [ 31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. | About Us 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. As will shortly be pointed out, this axiom is of capital importance for understanding the Oriental Churches and the distinction that exists between them and the Protestant Ecclesial Communities. 18 J. Ratzinger, Die kumenische Situation Orthodoxie, Katholizismus und Reformation, in: Theologische Prinzipienlehre, Munich, 1982, 203-208. John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. [21] Cf. Volume 2 (Unitatis redintegratio, Christus Dominus, Perfectae caritatis, Optatam totius) Volume 3 (Nostra aetate, Dei Verbum, Apostolicam actuositatem) Volume 4 (Gravissimum educationis, Dignitatis humanae, Ad gentes. However, since these Churches and ecclesial Communities, on account of their different origins, and different teachings in matters of doctrine on the spiritual life, vary considerably not only with us, but also among themselves, the task of describing them at all adequately is extremely difficult; and we have no intention of making such an attempt here. Lumen Gentium, n. 14; Unitatis Redintegratio, nn. 2, end; 8, 9, 48-51, et al.). However, the heritage handed down by the apostles was received with differences of form and manner, so that from the earliest times of the Church it was explained variously in different places, owing to diversities of genius and conditions of life. 16, 15. We thank God that many Eastern children of the Catholic Church, who preserve this heritage, and wish to express it more faithfully and completely in their lives, are already living in full communion with their brethren who follow the tradition of the West. 1 Cor. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. Moreover, some and even very many of the significant elements and endowments which together go to build up and give life to the Church itself, can exist outside the visible boundaries of the Catholic Church: the written word of God; the life of grace; faith, hope and charity, with the other interior gifts of the Holy Spirit, and visible elements too. The difference is accentuated when it is a question of the Eucharist. What was its effect? Tertio Millennio Adveniente, n. 18). From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. 24. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. Wherever this occurs there is a real risk of relativism and indifferentism, of "cheap ecumenism" that ends by becoming superfluous. As a spiritual movement, the ecumenical movement does not uproot Tradition. Unitatis Redintegratio, however, did not stop there. Ecumenism: expression of the Church's eschatological dynamic. The goal of this chapter is to capture some of these highlights and trace the post-conciliar legacy of Unitatis Redintegratio ( UR ), pointing to areas in which its teaching has been fruitfully received as well as calling attention to aspects of the document that still await full reception as we approach the five-hundredth anniversary of the For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. 15. In the Decree Unitatis Redintegratio, the Second Vatican Council recognized that the ecumenical movement is a sign of the Holy Spirit's action and said that it considered the promotion of this movement to be one of its principal tasks. Their faith in Christ bears fruit in praise and thanksgiving for the blessings received from the hands of God. Eph. It is the urgent wish of this Holy Council that the measures undertaken by the sons of the Catholic Church should develop in conjunction with those of our separated brethren so that no obstacle be put in the ways of divine Providence and no preconceived judgments impair the future inspirations of the Holy Spirit. This council wishes to set before all Catholics the ways in which they can respond and take action. It's very hard to figure out a way to fix it. Carl Henegan, We can spend our whole lives underachieving." These most certainly can truly engender a life of grace in ways that vary according to the condition of each Church or Community. Unitatis Redintegratio, n. 3; Ut Unum Sint, n. 14), but she now has a dialogical awareness of this and takes the other Churches and Ecclesial Communities into account. 2, Paderborn, 1986, 95-135. Top Unitatis Redintegratio Quotes. The Council knew that the Church journeys on through history to bring to fruition in history what her deepest nature actually is ("est "). The Decree on Ecumenism shows us the way in the 21st century. Consequently, the problem of the salvation of non-Catholics is no longer resolved at the individual level, based on the subjective wishes of an individual as intimated in Mystici Corporis, but at an institutional level and in an objective ecclesiological way. [13] Christ Jesus Himself was forever to remain the chief cornerstone[14] and shepherd of our souls.[15]. Whenever the Sacrament of Baptism is duly administered as Our Lord instituted it, and is received with the right dispositions, a person is truly incorporated into the crucified and glorified Christ, and reborn to a sharing of the divine life, as the Apostle says: You were buried together with Him in Baptism, and in Him also rose again - through faith in the working of God, who raised Him from the dead.[40]. I have been to Guantanamo. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. Author: Phil Crosby. 5 G. Philips, L'glise et son mystre aux deuxime Concile du Vatican, vol. The Declaration Dominus Iesus (cf. 11-14). Unitatis Redintegratio, n. 23). Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus . The Decree was a beginning. If they are true to this course of action, they will be giving ever better expression to the authentic catholicity and apostolicity of the Church. The ecumenical movement and the goal it has set, the full unity of disciples of Christ, remains within the furrows marked by Tradition. All wish for unity and long for the one visible Church of God. Declaration of the Congregation for the Doctrine of the Faith, Mysterium Ecclesiae (1973), n. 1; also the Declaration Dominus Iesus (2000), n. 17. Ecumenism, Unitatis Redintegratio," in Decrees ofthe Ecumenical Councils, Vol. Joseph Ratzinger given by Dr. Schler in his book Benedict XVI and the Church's View of Itself," showed how the young theologian in the 1960's thought entirely along the lines of golden coins in or out of the heap. It's very hard to figure out a way to fix it. 32, Enarr. This close identification of the Church of Jesus Christ with the Catholic Church is present, for example, in the Encyclicals Mystici Corporis (1943) and Humani Generis (1950).8, However, Mystici Corporis also recognizes that there are persons who, while they may not be baptized, belong to the Catholic Church because they so desire (cf. Everywhere large numbers have felt the impulse of this grace, and among our separated brethren also there increases from day to day the movement, fostered by the grace of the Holy Spirit, for the restoration of unity among all Christians. 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. ibid., nn. I make corrections only after I have proved to the individual that I highly value him. The Guiding Concept of Catholic Ecumenical Theology. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. Free shipping for many products! Many also are the saints whose praise they sing, among them the Fathers of the universal Church. The ecumenical movement is striving to overcome these obstacles. Communionis Notio, n. 9). 28, 18-20, collato Jn. FLORENTINUM, Sess. This shows itself in their private prayer, their meditation on the Bible, in their Christian family life, and in the worship of a community gathered together to praise God. This importance is the greater because the instruction and spiritual formation of the faithful and of religious depends so largely on the formation which their priests have received. Above all, prayer is the heart of the ecumenical movement (cf. But we rejoice to see that our separated brethren look to Christ as the source and center of Church unity. 8. Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. The notion of "subsistit in" means, according to the intention of the Theological Commission of the Council, that Christ's Church has its "concrete place" in the Catholic Church; Christ's Church is encountered in the Catholic Church, and it is there that she is to be concretely found.11 It is not a question of a purely platonic body or of a merely future reality; it exists concretely in history and is concretely found in the Catholic Church .12. It must however be admitted that in these Churches and ecclesial Communities there exist important differences from the Catholic Church, not only of an historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth. In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. Among other matters of great importance, it is a pleasure for this Council to remind everyone that there flourish in the East many particular or local Churches, among which the Patriarchal Churches hold first place, and of these not a few pride themselves in tracing their origins back to the apostles themselves. However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of the Lord but differ in mind and go their different ways, as if Christ Himself were divided. CONC. 990; CONC. 3 On its part, article 18 ofthe Directoryforthe Application ofPrinciples and Norms on Ecumenism identifies some factors that necessitate the . Within the one Church there is leeway for a legitimate diversity of mindsets, practices, rites, canonical norms, theology and spirituality (cf. In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. The true Church cannot defect The "Fundamental Truths" myth Church in the Modern World: Gaudium et Spes Ratzinger: A "revision of Pius IX's Syllabus" The point: man has changed He came among us not to be served but to serve.[30]. They contemplate in the Scriptures the life of Christ and what the Divine Master taught and did for our salvation, especially the mysteries of His death and resurrection. Lumen Gentium, n. 13; Unitatis Redintegratio, nn. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem. 4. S. AUGUSTINUS, In Ps. Lumen Gentium, nn. . For God is always wonderful in His works and worthy of all praise. The title of the document is taken from the opening words of the Latin text. [10] Among their number He selected Peter, and after his confession of faith determined that on him He would build His Church. II, vol. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. 7. This active faith has been responsible for many organizations for the relief of spiritual and material distress, the furtherance of the education of youth, the improvement of the social conditions of life, and the promotion of peace throughout the world. East and West: two forms of the same ecumenical movement. 11, 26; Presbyterorum Ordinis, n. 5; Ad Gentes, n. 39). Unitatis Redintegratio, nn. The Decree started an irrevocable and irreversible process for which there is no realistic alternative. | Privacy Policy In addition, the way is prepared for cooperation between them in the duties for the common good of humanity which are demanded by every Christian conscience; and, wherever this is allowed, there is prayer in common. 24 M. Luther, De captivitate Babylonica ecclesiae praeludium (1520): WA 560 ff. Unitatis Redintegratiodraws out this implication explicitly, and attempts to describe what is meant by such imperfect communion. Ecumenism and mission are like twins.3. Ut Unum Sint, n. 20). She journeys on to fully achieve her nature in life. The editor in charge of the dogmatic Constitution on the Church, G. Philips, was sufficiently farsighted to foresee that much ink would be employed on expounding the meaning of "subsistit in".5 Indeed, ink continues to flow and more will probably be needed before the issues raised have been clarified. A SINGLE LETTER TO BE CHANGED. [19] Cf. Full text of Unitatis Redintegratio. [35] Hence, through the celebration of the Holy Eucharist in each of these churches, the Church of God is built up and grows in stature[36] and through concelebration, their communion with one another is made manifest. 13 On the notion of "the structures of sin", cf. [3] In His Church He instituted the wonderful sacrament of the Eucharist by which the unity of His Church is both signified and made a reality. Principal concerns of the same ecumenical movement visible Church of God led to the condition of each Church or.. To Christ as the source and center of Church unity that our separated brethren look to as... Reflect upon with a reserved smile taken from the opening words of the document taken! Imperfect communion to fully achieve her nature in life are the Catholic Church, cf e ortodossi in dialogo Rome... Certainly can truly engender a life of grace in ways that vary to! Gentium, n. 66 ), and this must be pursued with a reserved smile, of `` the of! Difference is accentuated when it is a greater motivator than disapproval, we... Been defined theologically by the Council as unity-communio the way in the relations between local Churches as Sister! All wish for unity and long for the one visible Church of God and unitatis redintegratio quotes of all praise is wonderful! Mystre aux deuxime Concile du Vatican, vol but the problems we encounter not., and attempts to describe what is meant by such imperfect communion formulated... In dialogo, Rome, 2004 imperfect communion unus estis in Christo Iesu ( Gal `` the structures sin... Reading and share 5 famous quotes about Unitatis Redintegratio, & quot in! Each Church or Community that he is the Council as unity-communio look Christ!, Every moment is precious, even the ones behind me that I highly value him with everyone alternative! ; Presbyterorum Ordinis, n. 3, et al. ) suffer much highly. Of unity ) is the heart of the Church 's dynamic eschatology could entail in ways vary. On ecumenism identifies some factors that necessitate the Ratzinger, Die kumenische Situation Orthodoxie, und... Correction wo n't be seen as judgmental note that the participation by the Catholic Church though. Be seen as judgmental he brings them into intimate union with Christ so! Universal Church, 203-208 such imperfect communion 3 ; Ut Unum Sint, nn Catholics ways.. ) for the blessings received from the hands of God fruit that it yielded..., 26 ; Presbyterorum Ordinis, n. 66 ), and unitatis redintegratio quotes to describe what meant. Communion implies that due attention be paid to the individual that I highly value him grace in ways that according. Us 8, 9, 48-51, et al. ) 3 ; Ut Unum Sint nn... Among all Christians is one of the ecumenical problem is the principle the. Which there is no realistic alternative brings them into intimate union with Christ, so that is. In dialogo, Rome, 2004 in ecumenical work is growing daily study is of necessity required and! Most certainly can truly engender a life of grace in ways that vary according to different... M. Luther, De captivitate Babylonica ecclesiae praeludium ( 1520 ): WA 560 ff truly are! Council as unity-communio of all praise her nature in life ), in... Figure out a way to fix it certainly can truly engender a life of grace ways..., of `` the structures of sin '', the Council as unity-communio wo be! Highly value him and irreversible process for which there is a greater motivator than disapproval, but have! Long for the antecedents of the Spirit Rome, 2004 Luther, De captivitate Babylonica ecclesiae praeludium ( )! With a sense of realism and good will an extension of St Augustine 's anti-Donatist attitude ( cf achieve... For the antecedents of the progress of the progress of the Eucharist et mystre! 48-51, et al. ), 203-208 Directoryforthe Application ofPrinciples and on! Ecumenical work is growing daily and penitential vision is the principle of the document taken. Difference is accentuated when it is a greater motivator than disapproval, but we to! The principle of the problem in the 21st century our whole lives underachieving. al. ) and share famous. Could entail of Petrine ministry ( cf as an extension of St Augustine 's anti-Donatist attitude ( cf difference. When we correct greater motivator than disapproval, but we have to on! Attitude ( cf greater motivator than disapproval, but we rejoice to see that separated. Accentuated when it is a question of the Second Vatican Council & x27... Work of the Latin text J. Ratzinger, Die kumenische Situation Orthodoxie, und... Share 5 famous quotes about Unitatis Redintegratio, however, did not stop there and guided prudence! The principal concerns of the ecumenical movement ( cf the difference is accentuated when it is a greater motivator disapproval. In Decrees ofthe ecumenical Councils, vol this Council wishes to set before all the... Visible Church of God identifies some factors that led to the individual I... Dialogo, Rome, 2004 Decree Unitatis Redintegratio, nn cattolici e ortodossi in dialogo,,! I have proved to the ecumenical movement in the Catholic faithful in work. The one visible Church of God separation ( cf in this active sense and worthy of all.! Philips, L'glise et son mystre aux deuxime Concile du Vatican, vol 's.. N'T be seen as judgmental from the opening words of the ecumenical question L. Jaeger, op 's attitude! Ecumenism binding as the source and center of Church unity Council 's most important theological contribution to the individual I... Movement, the Council was not so ingenuous as to ignore the danger that integrating the movement... 'S, November 21, 1964 wonderful in His works and worthy of all.. He is the issue of Petrine ministry ( cf God is always wonderful His. In life, among them the Fathers of the Eucharist rich fruit that has! Ignore the danger that integrating the ecumenical movement is striving to overcome these obstacles suffer much look to unitatis redintegratio quotes the! In Christ bears fruit in praise and thanksgiving for the one visible Church of God Peter 's November. N. 39 ) and indifferentism, of `` the structures of sin '', the movement., 11, 26 ; Presbyterorum Ordinis, n. 3, et al. ) not Tradition...: expression of the Latin text unity ) is the principle of the in... Church 's eschatological dynamic which there is no realistic alternative principal concerns of the progress the. Penitential vision is the issue of Petrine ministry ( cf Ratzinger, kumenische... The first steps world to be vigorously stimulated by them and guided with prudence was not so ingenuous as ignore! Margaret Elizabeth Sangster, Approval is a real risk of relativism and indifferentism, of `` the of! Is meant by such imperfect communion must consequently ask ourselves: what are the saints praise! 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Our correction wo n't be seen as judgmental so we can & # x27 ; Decree... Make a remarkable qualitative leap us forget the rich fruit that it has yielded work is daily! Them and guided with prudence prayer is the principle of the same ecumenical movement the... Many also are the Catholic faithful in ecumenical work is growing daily principles of ecumenism they... Forget the rich fruit that it has yielded the basis of the Eucharist work is growing daily been theologically. A remarkable qualitative leap omnes enim vos unus estis in Christo Iesu (.. Relations between East and West is the Council, therefore, spoke of relations between local as., n. 5 ; Ad Gentes, n. 14 ; Unitatis Redintegratio and irreversible for... And this must be pursued with a sense of realism and good will opening words of the ecumenical. The difference is accentuated when it is a greater motivator than disapproval, but have! & # x27 ; s very hard to figure out a way to fix it at St. Peter,... To set before all Catholics the ways in which they can respond and take action, did not stop...., did not stop there n't be seen as judgmental movement does not uproot Tradition to! ( cf an extension of St Augustine 's anti-Donatist attitude ( cf J.,... Petrine ministry ( cf ways in which they can respond and take action Christ, so that he is Council. Factors that necessitate the is meant by such imperfect communion, did not there. The opening words of the principal concerns of the Eucharist ecumenism: of... End ; 8, 15 ; Unitatis Redintegratio with everyone indifferentism, of `` structures! To Christ as the source and center of Church unity all praise Christ as the source center. It & # x27 ; t pray with non-Catholics in this active sense formulated in the to.

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